1. Aquinas Bibliography
  2. Aquinas Chronology
  3. Why study Aquinas?
  4. Why semantics first?
  5. What can a scholastic do in the 21st century?
  6. Medieval Philosophy Survey (Blackwell)
  7. Aquinas: On the Principles of Nature
  8. Forms
  9. Definitions
  10. Division of the text of De Ente et Essentia
  11. Summa Lamberti
  12. Signification and supposition (in the via antiqua)
  13. Exercise 1
  14. Exercise 2
  15. Test 1
  16. Test 2
  17. Test 3
  18. Semantics, Metaphysics and Mereology in Aquinas
  19. The types of composition in creatures distinguished by Aquinas
  20. St. Thomas Aquinas on Being and Essence (Yale Lecture)
  21. Aquinas: On Being and Essence (7 chapters)
  22. Ens reale vs. ens rationis
  23. Predicables (Isagoge)
  24. Handout: Language and Reality
  25. Handout: Senses of Being
  26. Kenny on Aquinas on Being (pre-publication version; published in IPQ)
  27. Ens multipliciter dicitur
  28. Aquinas on God
  29. Ancilla Theologiae vs Domina Philosophorum: St. Thomas Aquinas, Latin Averroism and the Autonomy of Philosophy, in: Aertsen, J. – Speer, A. (eds.), What is Philosophy in the Middle Ages? Proceedings of the Tenth International Congress of Medieval Philosophy (SIEPM), Berlin: Walter de Gruyter, pp. 393-402.    
  30. Aquinas and Anselm on proving God’s existence (Cf. Causa Prima)
  31. Whatever Happened to Efficient Causes?
  32. Augustine on the Soul
  33. The definition of the soul
  34. Siger of Brabant on material vs. immaterial forms
  35. Siger of Brabant on the Intellective Soul
  36. Siger-Aquinas-Scotus
  37. Universality and Immateriality
  38. Thomas Sutton on Individuation”, Proceedings of the Society for Medieval Logic and Metaphysics, Volume 5(2005), pp. 70-78.
  39. The Problem of Gappy Existence in Aquinas
  40. Different interpretations of materiality in Aquinas
  41. Aquinas on the Materiality of the Human Soul and the Immateriality of the Human Intellect, Philosophical Investigations, 32(2009), pp. 163-182.
  42. Thomistic ‘Monism’ vs. Cartesian ‘Dualism’”, Logical Analysis and History of Philosophy, 10(2007), pp. 92-112.
  43. Tradition and Innovation in Medieval Theories of Mental Representation
  44. Aquinas on the immateriality of the intellect
  45. Aquinas’ Proofs of the Immateriality of the Intellect
  46. Klima, G. (2002) “Man = Body + Soul: Aquinas’s Arithmetic of Human Nature”, in: B. Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives, Oxford University Press, pp. 257-273. (slightly revised reprint of the 1997 paper)
  47. Klima, G. (2001) “Thomas of Sutton on the Nature of the Intellective Soul and the Thomistic Theory of Being, Aertsen, J. et al. (eds.), Nach der Verurteilung von 1277. Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts, Studien und Texte (Miscellanea Mediaevalia 28), Berlin-New York 2000, pp. 436-455.
  48. Review of Anthony Kenny: Aquinas on Mind
  49. Augustine
  50. Anselm
  51. Boethius and Aquinas
  52. Pre-modern meta-ethics summary
  53. Klima, G. (1993) “The Changing Role of Entia Rationis in Medieval Philosophy: A Comparative Study with a Reconstruction,” Synthese 96(1993) No. 1., pp. 25-59.
  54. Klima, G. (1996) “The Semantic Principles Underlying Saint Thomas Aquinas's Metaphysics of Being,” Medieval Philosophy and Theology, 5(1996), pp. 87-141.
  55. Klima, G. (2002) “Aquinas' Theory of the Copula and the Analogy of Being,” Logical Analysis and History of Philosophy, 5(2002), pp. 159-176.
  56. Klima, G. (2000) “Aquinas on One and Many,” Documenti e Studi sulla Tradizione Filosofica Medievale (An International Journal on the Philosophical Tradition from Late Antiquity to the Late Middle Ages of the Società Internazionale per lo Studio del Medioevo Latino), 11(2000), pp. 195-215.
  57. Klima, G. (2002) “Contemporary ‘Essentialism’ vs. Aristotelian Essentialism,” in: J. Haldane, (ed.), Mind, Metaphysics, and Value in the Thomistic and Analytic Traditions, Notre Dame, pp. 175-194.
  58. Klima, G. (2002) “Thomas Sutton and Henry of Ghent on the Analogy of Being”, Proceedings of the Society for Medieval Logic and Metaphysics, 2(2002), pp. 34-44.
  59. Thomas Sutton on Individuation
  60. MacDonald, S. (1984) “The Esse/Essentia Argument in Aquinas’ De Ente et Essentia”, Journal of the History of Philosophy, 22(1984), pp. 157-172.
  61. Mediaeval Logic and Philosophy
  62. Summa Theologica
  63. Stanford Encyclopedia of Philosophy
  64. Corpus Thomisticum
  65. Cajetan: On Categories
  66. Natural Necessity and Eucharistic Theology in the Late 13th Century
  67. Quid nominis vs. quid rei
  68. Dialectica Monacensis
  69. The divisions of the Isagoge (Predicables)
  70. Handout: The Analogy of Being
  71. Handout: Summary on the Copula
  72. Quine-Wyman-Buridan
  73. Thomistic Monism vs. Cartesian Dualism
  74. Nominalism
  75. Syncategoremata