The Aristotelian division of fallacies
(the numbers indicate the relevant sections in Buridan’s Summulae)

In dictione	Extra dictionem
7.3.2.The fallacy of equivocation	7.4.1.The fallacy of accident
7.3.3.The fallacy of amphiboly	7.4.2.The fallacy secundum quid et simpliciter
7.3.6.The fallacy of composition	7.4.3.The fallacy of ignoratio elenchi
7.3.6.The fallacy of division	7.4.4.The fallacy of petitio principii
7.3.8.The fallacy of accent	7.4.5.The fallacy of the consequent
7.3.9.The fallacy of figure of words	7.4.6.The fallacy of non-cause as cause
	7.4.7.The fallacy of many questions as one

Question: what agreements and differences do you find between this division and the modern division?